On the BBC, Israeli scientists try to circumvent chemotherapeutic sterility for girls with cancer. Essentially, the problem is that little girls with cancer can generally be cured with chemotherapy, but the aggressive regimes can sometimes leave the girls sterile. Thus, what the scientists did was isolate (surgically) unmatured oocytes and chemically induce them to mature, turning into eggs, which can be frozen to be used for in vitro fertilization (IVF) later in the girl’s life. An interesting idea, essentially “time-shifting” the eggs.
Anyway, they have a strange quote from an activist, Josephine Quintavalle, who demonstrates that she doesn’t know biology very well:
Josephine Quintavalle, of Comment on Reproductive Ethics expressed concern that if the eggs were donated to a woman of childbearing age, a resulting child could have a biological mother who was only a few years older. She said: “Are we going to end up with a child who has a mother who is just six years older? What happens if the child dies? Could the eggs be donated to someone else?
In case Ms. Quintavalle doesn’t realize, the current model of egg maturation in humans is that eggs essentially remain dormant, and usually only one matures at a time during each menstrual cycle (if more than one matures, it can lead to fraternal twins, triplets, etc.). Which means that a woman’s eggs in her ovaries haven’t aged very much compared to the woman herself, anyway.
To put it another way, let’s say someone donates eggs, and they sit for 100 years until someone else uses them for IVF. Assuming the science can actually do that, is it wrong that the “biological mother” (i.e. the egg donor) might be some 120 years older than the child? It’s not really any different (from an ethical point of view) from having the egg donor be a 5-year-old. Eggs are eggs, as long as they’ve matured properly. Now, there are plenty of objections one can make on the biological viability of the eggs, or the ethics of creating life by a procedure that may or may not lead to unexpected health consequences. This objection seems pretty groundless.
Strange that an activist on “reproductive ethics” would demonstrate so little knowledge of human biology. Really, what Ms. Quintavalle is exhibiting is nothing more than being squeemish:
I feel uncomfortable about this development.
That’s really the only thing she’s correct about.